Matthew 27:46

Derivation: from the base of G4008;

properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)

KJV: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.

In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

See also: G4008.

Derivation: a primary particle (adversative or continuative);

but, and, etc.

KJV: also, and, but, moreover, now (often unexpressed in English).

, including the feminine ἡ , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

Derivation: apparently a primary word;

an "hour" (literally or figuratively)

KJV: day, hour, instant, season, X short, (even-)tide, (high) time.

Derivation: from G303 and G994;

to halloo

KJV: cry (aloud, out).

See also: G303, G994.

Derivation: of Hebrew origin (H3091);

Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

KJV: Jesus.

See also: H3091.

Derivation: probably akin to G5316 through the idea of disclosure;

a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

KJV: noise, sound, voice.

See also: G5316.

Derivation: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also G3176, G3187);

big (literally or figuratively, in a very wide application)

KJV: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

See also: G3176, G3187.

Derivation: a primary verb;

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

See also: G2036, G5346, G4483, G2980.

Derivation: of Hebrew origin (H410 with pronominal suffix);

my God

KJV: Eli.

See also: H410.

Derivation: of Chaldee or (H7662 with pronominal suffix);

thou hast left me; sabachthani (i.e. shebakthani), a cry of distress

KJV: sabachthani.

See also: H7662.

, including nominative masculine plural οὗτοι , nominative feminine singular αὕτη , and nominative feminine plural αὕται

Derivation: from the article G3588 and G846;

the he (she or it), i.e. this or that (often with article repeated)

KJV: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

See also: G846, G3588.

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

Derivation: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity;

figuratively, a magistrate; by Hebraism, very

KJV: X exceeding, God, god(-ly, -ward).

See also: G3588.

Derivation: a primary pronoun of the first person I (only expressed when emphatic)

KJV: I, me.

For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

See also: G1691, G1698, G1700, G2248, G2249, G2254, G2257.

Derivation: from G2443 and G5101;

for what reason ?, i.e. why?

KJV: wherefore, why.

See also: G2443, G5101.

Derivation: from G1722 and G2641;

to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert

KJV: forsake, leave.

See also: G1722, G2641.