MAT 27

Matthew 27:17

WEB

When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?”

BSB

So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”

KJV

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Greek interlinear

G4863

συνάγωsynágō/soon-ag'-o/

+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in

Derivation: from G4862 and G71;

to lead together, i.e. collect or convene; specially, to entertain (hospitably)

KJV: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.

See also: G4862, G71.

G3767

οὖνoûn/oon/

and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore

Derivation: apparently a primary word;

(adverbially) certainly, or (conjunctionally) accordingly

KJV: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G3004

λέγωlégō/leg'-o/

ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter

Derivation: a primary verb;

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

See also: G2036, G5346, G4483, G2980.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G4091

ΠιλᾶτοςPilâtos/pil-at'-os/

Pilate

Derivation: of Latin origin;

close-pressed, i.e. firm; Pilatus, a Roman

KJV: Pilate.

G5101

τίςtís/tis/

every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

Derivation: probably emphatic of G5100;

an interrogative pronoun, who, which or what (in direct or indirect questions)

KJV: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

See also: G5100.

G2309

θέλωthélō/thel'-o/

desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))

or ἐθέλω , in certain tenses θελέω , and ἐθελέω , which are otherwise obsolete

Derivation: apparently strengthened from the alternate form of G138;

to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in

KJV: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

See also: G138, G1014.

G630

ἀπολύωapolýō/ap-ol-oo'-o/

(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty

Derivation: from G575 and G3089;

to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce

KJV: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.

See also: G575, G3089.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

G2424

ἸησοῦςIēsoûs/ee-ay-sooce'/

Jesus

Derivation: of Hebrew origin (H3091);

Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

KJV: Jesus.

See also: H3091.

G912

ΒαραββᾶςBarabbâs/bar-ab-bas'/

Barabbas

Derivation: of Chaldee origin (H1347 and H5);

son of Abba; Bar-abbas, an Israelite

KJV: Barabbas.

See also: H1347, H5.

G2228

/ay/

and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea

Derivation: a primary particle of distinction between two connected terms;

disjunctive, or; comparative, than

KJV: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.

Often used in connection with other particles. Compare especially G2235, G2260, G2273.

See also: G2235, G2260, G2273.

G5547

ΧριστόςChristós/khris-tos'/

Christ

Derivation: from G5548;

anointed, i.e. the Messiah, an epithet of Jesus

KJV: Christ.

See also: G5548.

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