Matthew 17:23
WEB
and they will kill him, and the third day he will be raised up.” They were exceedingly sorry.
BSB
They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
KJV
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
Matthew Henry
Greek interlinear
G2532
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G615
put to death, kill, slay
Derivation: from G575 and κτείνω (to slay);
to kill outright; figuratively, to destroy
KJV: put to death, kill, slay.
See also: G575.
G846
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Compare G848.
See also: G109, G1438, G848.
G3588
the, this, that, one, he, she, it, etc
, including the feminine ἡ , and the neuter τό in all their inflections;
Derivation: the definite article;
the (sometimes to be supplied, at others omitted, in English idiom)
KJV: the, this, that, one, he, she, it, etc.
G5154
third(-ly)
Derivation: ordinal from G5140;
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV: third(-ly).
See also: G5140.
G2250
age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
Derivation: feminine (with G5610 implied) of a derivative of ἧμαι (to sit; akin to the base of G1476) meaning tame, i.e. gentle;
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
See also: G5610, G1476.
G1453
awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up
Derivation: probably akin to the base of G58 (through the idea of collecting one's faculties);
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
See also: G58.
G3076
cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry
Derivation: from G3077;
to distress; reflexively or passively, to be sad
KJV: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
See also: G3077.
G4970
exceeding(-ly), greatly, sore, very
Derivation: neuter plural of σφοδρός (violent;
of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much
KJV: exceeding(-ly), greatly, sore, very.
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Verses 22–23
Matthew 17:22–23
Christ here foretels his own sufferings; he began to do it before (Mat 16:21); and, finding that it was to his disciples a hard saying, he saw it necessary to repeat it. There are some things which God speaketh once, yea twice, and yet man perceiveth it not. Observe here,
1. What he foretold concerning himself - that he should be betrayed and killed. He perfectly knew, before, all things that should come to him, and yet undertook the work of our redemption, which greatly commends his love; nay, his clear foresight of them was a kind of ante-passion, had not his love to man made all easy to him.
(1.) He tells them that he should be betrayed into the hands of men. He shall be delivered up (so it might be read and understood of his Father's delivering him up by his determined counsel and fore-knowledge, Act 2:23; Rom 8:32); but as we render it, it refers to Judas's betraying him into the hands of the priests, and their betraying him into the hands of the Romans. He was betrayed into the hands of men; men to whom he was allied by nature, and from whom therefore he might expect pity and tenderness; men whom he had undertaken to save, and from whom therefore he might expect honour and gratitude; yet these are his persecutors and murderers.
(2.) That they should kill him; nothing less than that would satisfy their rage; it was his blood, his precious blood, that they thirsted after. This is the heir, come, let us kill him. Nothing less would satisfy God's justice, and answer his undertaking; if he be a Sacrifice of atonement, he must be killed; without blood no remission.
(3.) That he shall be raised again the third day. Still, when he spoke of his death, he gave a hint of his resurrection, the joy set before him, in the prospect of which he endured the cross, and despised the shame. This was an encouragement, not only to him, but to his disciples; for if he rise the third day, his absence from them will not be long, and his return to them will be glorious.
2. How the disciples received this; They were exceedingly sorry. Herein appeared their love to their Master's person, but with all their ignorance and mistake concerning his undertaking. Peter indeed durst not say any thing against it, as he had done before (Mat 16:22), having then been severely chidden for it; but he, and the rest of them, greatly lamented it, as it would be their own loss, their Master's grief, and the sin and ruin of them that did it.
Cross-references: Matt 16:21 · Acts 2:23 · Rom 8:32 · Matt 16:22