Leviticus 14:31

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root;

to reach (literally or figuratively)

KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, × surely, (over-) take (hold of, on, upon).

[נָשַׂג] vb. only Hiph. reach, overtake

Hiph.

1. overtake

2.

a. reach, attain

b. cause to reach, bring, put

3. fig. one’s hand has reached, i.e. one is able, or has enough

Derivation: a primitive word;

a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

KJV: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

יָד 1604 n.f. hand

1. hand

2. Fig. = strength, power

3. Fig. = side

4. יָד is used in various special, technical senses:—

a. sign, monument

b. part, fractional part or share

c. time, repetition

d. axle-trees

e. stays, supports for laver

f. tenons on sides of boards of tabernacle

g. a (beckoning) hand

5. יַד with prep.

Derivation: a numeral from 258;

properly, united, i.e. one; or (as an ordinal) first

KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

אֶחָד 972 adj.num. one

1. one

2. = each, every

3. = a certain

4. = indef. art.

5. only, & (fem.) once

6. one … another, one … the other

7. as ordinal first

8. in combin.

Derivation: or חַטָּאת; from 2398;

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).

חַטָּאָה n.f. sinful thing, sin, Ex 34:7 (J E) Is 5:18.

חַטָּאת n.f. sin, sin-offering

1. sin

2. condition of sin, guilt of sin

3. punishment for sin

4. sin-offering

5. purification from sins of ceremonial uncleanness

Derivation: or עוֹלָה; feminine active participle of 5927;

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

KJV: ascent, burnt offering (sacrifice), go up to. See also 5766.

עֹלָה 286 n.f. whole burnt-offering

[עֹלָה] n.f. ascent, stairway, Ez 40:26 Kt

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: from an unused root meaning to apportion, i.e. bestow;

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

KJV: gift, oblation, (meat) offering, present, sacrifice.

מִנְחָה 153 n.f. gift, tribute, offering

1. gift, present

2. tribute

3. offering made to God, of any kind, whether grain or animals

4. grain offering

5. grain-offering, always with this meaning in P

6. vbs. of offering are

Derivation: a primitive root;

to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel

KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

כִּפֶּר vb. Pi. etc. denom. cover over (fig.), pacify, make propitiation

Pi.

1. cover over, pacify, propitiate

2. cover over, atone for sin, without sacrifice

3. cover over, atone for sin and persons by legal rites

Pu. be covered over, atoned for

Hithp. the iniquity of the house of Eli shall not be covered by peace-offering or minchah

Niph. and the blood shall be covered for them

כָּפַר vb. denom. Gn 6:14 and thou shalt pitch it with pitch (P).

Derivation: active participle of 3547;

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

KJV: chief ruler, × own, priest, prince, principal officer.

כֹּהֵן 750 n.m. priest

Derivation: a primitive root; properly, to be bright; i.e. (by implication)

to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)

KJV: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).

טָהֵר vb. be clean, pure

Qal

1. be clean, i.e. (miraculously) freed from leprosy by washing in the Jordan

2. be clean ceremonially

3. be clean morally

Pi.

1. cleanse, purify

2. pronounce clean, ceremonially

3. perform the ceremony of cleansing

Pu. a land not cleansed

Hithp.

1. purify oneself

2. present oneself for purification

Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

I.

1. face, faces

2.

a. presence, person

b. technically, see one's face, i.e. appear before one, in one's presence

3. face of seraphim

4. face of animals

5. face (= surface) of ground

6. as adv.loc. before

7. for other phrases

II. with prepositions

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh