Leviticus 14:23
WEB
“On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.
BSB
On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
KJV
And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
Matthew Henry
Hebrew interlinear
H935
v — go, come
Derivation: a primitive root;
to go or come (in a wide variety of applications)
KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
vb — come in
בּוֹא 2569 vb. come in, come, go in, go
Qal
1. come in
2. come (approach, arrive)
3. go, i.e. walk, associate with
4. go from speaker, but with limit of motion given
Hiph.
1. cause to come in, bring in (conduct, lead, obj. persons and animals)
2. cause to come, bring, bring near, etc. (animate obj.)
Hoph.
a. be brought in (of pers. and things)
b. be brought
c. be introduced, put
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H3117
n-m — day
Derivation: from an unused root meaning to be hot;
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
n.m — day
יוֹם 2285 n.m. day
1. day, opp. night
2. Day as division of time
3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
4. Pl. days of anyone
5. Days
6. יוֹם = time
7. Phrases
H8066
a — eight
Derivation: from 8083;
eight
KJV: eight.
adj — eighth
שְׁמִינִי, שְׁמִינִית 31 adj. num. eighth
H2893
n-f — purification, purity
Derivation: feminine of 2892;
ceremonial purification; moral purity
KJV: × is cleansed, cleansing, purification(-fying).
n.f — purifying
טָֽהֳרָה n.f. purifying, cleansing
1. purifying, menstruation
2. cleansing, purification
H413
prep — near, with, among, to
Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
near, with or among; often in general, to
KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
prep — motion to
אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).
1. of motion to or unto a person or place
2. Where the limit is actually entered, into
3. Of direction towards anything
4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
5. Unto sometimes acquires from the context the sense of in addition to
6. Metaph. in regard to, concerning, on account of
7. Of rule or standard according to (rare)
8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
9. Prefixed to other preps. it combines with them the idea of motion or direction to
H3548
n-m — officiating, priest, acting priest
Derivation: active participle of 3547;
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV: chief ruler, × own, priest, prince, principal officer.
n.m — priest
כֹּהֵן 750 n.m. priest
H6607
n-m — opening, door, entrance way
Derivation: from 6605;
an opening (literally), i.e. door (gate) or entrance way
KJV: door, entering (in), entrance (-ry), gate, opening, place.
n.m — opening
פֶּ֫תַח 164 n.m. opening, doorway, entrance
H168
n-m — tent
Derivation: from 166;
a tent (as clearly conspicuous from a distance)
KJV: covering, (dwelling) (place), home, tabernacle, tent.
n.m — Ohel
אֹ֫הֶל 343 n.m. tent
1. tent of nomad
2. dwelling, habitation
3. the sacred tent used in worship of God
H4150
n-m — appointment, time, festival, year, assembly, congregation, place of meeting, signal
Derivation: or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from 3259;
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
n.m — appointed time
מוֹעֵד 223 n.m. appointed time, place, meeting
1. appointed time
2. appointed meeting
3. appointed place
4. appointed sign, signal
5. tent of meeting
H6440
n-m — face, before
Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
n.m — face
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
I.
1. face, faces
2.
a. presence, person
b. technically, see one's face, i.e. appear before one, in one's presence
3. face of seraphim
4. face of animals
5. face (= surface) of ground
6. as adv.loc. before
7. for other phrases
II. with prepositions
H3068
n-pr — Existent, Jeho-vah
Derivation: from 1961;
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
KJV: Jehovah, the Lord. Compare 3050, 3069.
n.pr.dei — God
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
II.
1. יהוה is used with אלהים and suffixes, especially in D
2. the phrase † אֲנִי יהוה is noteworthy
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
Bible49 app
Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.
See Bible49
Verses 21–32
Leviticus 14:21–32
We have here the gracious provision which the law made for the cleansing of poor lepers. If they were not able to bring three lambs, and three tenth-deals of flour, they must bring one lamb, and one tenth-deal of flour, and, instead of the other two lambs, two turtle-doves or two young pigeons, Lev 14:21, Lev 14:22. Here see, 1. That the poverty of the person concerned would not excuse him if he brought no offering at all. Let none think that because they are poor God requires no service from them, since he has considered them, and demands that which it is in the power of the poorest to give. "My son, give me thy heart, and with that the calves of thy lips shall be accepted instead of the calves of the stall." 2. That God expected from those who were poor only according to their ability; his commandments are not grievous, nor does he make us to serve with an offering. The poor are as welcome to God's altar as the rich; and, if there be first a willing mind and an honest heart, two pigeons, when they are the utmost a man is able to get, are as acceptable to God as two lambs; for he requires according to what a man has and not according to what he has not. But it is observable that though a meaner sacrifice was accepted from the poor, yet the very same ceremony was used for them as was for the rich; for their souls are as precious and Christ and his gospel are the same to both. Let not us therefore have the faith of our Lord Jesus Christ with respect of persons, Jam 2:1.
Cross-references: Lev 14:21 · Lev 14:22 · Jas 2:1