Joshua 22:5

Derivation: the same as 7534 as a noun;

properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although

KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.

רַק

1. adj. thin

2. adv. with restrictive force, only, altogether, surely

Derivation: a primitive root;

properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

1.

a. keep, have charge of

b. keep, guard, captives

c. hence, watch for, wait for

d. watch, observe

2.

a. keep, retain, of storing up (food)

b. keep within bounds, restrain

3.

a. observe, celebrate

b. keep sabbath

c. of other obligations

d. observe = follow dictates of (prudence, justice, kindness, wisdom)

4. sts. י׳ subj.

5. keep, reserve, weeks of harvest

Niph. 36

1. be on one's guard

2. keep oneself, refrain, abstain

3. be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

Derivation: from the same as 181;

properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)

KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.

מְאֹד n.m. muchness, force, abundance, exceedingly

1. force, might

2. in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)

Derivation: a primitive root;

to do or make, in the broadest sense and widest application

KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.

עָשָׂה 2622 vb. do, make

Qal 2524

I.

1. do (1560 t.)

2. deal with

3. oft. in phr. do kindness with

4. abs. act, act with effect

II.

1. make (670 t.)

2. produce, yield

3. prepare, esp. of dressing and cooking food

4. make offering

5. attend to, put in order

6. observe, celebrate, religious festival

7. acquire property of various kinds

8. appoint priests

9. bring about of י׳’s effecting a deliverance

10. use

11. spend, pass, days of life

Niph. 97

1. be done

2.

a. be made, of concr. things

b. be produced from vine

c. be prepared, of food

d. be offered

e. be observed, passover

f. be used

Pu. I was made

[עָשָׂה] vb. Pi. press, squeeze

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: from 6680;

a command, whether human or divine (collectively, the Law)

KJV: (which was) commanded(-ment), law, ordinance, precept.

מִצְוָה 181 n.f. commandment

Derivation: or תֹּרָה; from 3384;

a precept or statute, especially the Decalogue or Pentateuch

KJV: law.

תּוֹרָה n.f. direction, instruction, law

1. instruction

2. law (prop. direction)

3. custom, manner

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root;

(intensively) to constitute, enjoin

KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order

Derivation: from 4871; drawing out (of the water), i.e. rescued;

Mosheh, the Israelite lawgiver

KJV: Moses.

מֹשֶׁה 767 n.pr.m. Moses, the great Hebrew leader, prophet and lawgiver

Derivation: from 5647;

a servant

KJV: × bondage, bondman, (bond-) servant, (man-) servant.

עֶ֫בֶד 799 n.m. slave, servant

1. slave, servant of household

2. Subjects, of chief

3. Servants, worshippers of God

4. Servant of י׳, in a special sense

5. Israel as a people is servant of י׳

6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

7. Phrases

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: or אָהֵב ; a primitive root;

to have affection for (sexually or otherwise)

KJV: (be-) love(-d, -ly, -r), like, friend.

אָהֵב 216 vb. love

Qal

1. human love to human object

2. less oft. of appetite

3. love to God

4. esp. Pt.

5. of divine love

Niph. Pt. pl. lovely, loveable

Pi.

1. friends

2. lovers

Derivation: plural of 433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

אֱלֹהִים 2570 n.m.pl.

1. pl. in number.

a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

b. divine ones, superhuman beings including God and angels

c. angels

d. gods

2. pl. intensive

a. god or goddess

b. godlike one

c. works of God, or things belongng to him

d. God

3. הָאֱלֹהִים the (true) God

4. אֱלֹהִים = God

Derivation: a primitive root (compare 1980);

to walk (literally or figuratively); causatively, to carry (in various senses)

KJV: × again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

I. lit.

1. of persons

2. Also of animals, in similar meanings and combinations

3. in like manner of inanimate things

4. The inf. abs. is often used

a. as in other vbs., quite independently

b. to intensify meaning of finite form

c. most noteworthy is the joining of the Inf. abs.

(1). with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

(2). with a foll. vb. fin. c. ו consec. (rare)

(3). in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

(4). twice, where vb. fin. is not הלך, but another vb. denoting motion

(5). quite by itself

(6). 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

d. akin to the use of Inf. abs. are some instances of Pt.

5. In combination with other verbal forms

II. Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die

2. live (‘walk’), in general

3. of moral and religious life

4. other fig. uses

Pi. (chiefly poet. and late)

1. walk in or with a throng

2. also of walking about = living

3. depart, go entirely away

4. fig. of mode of life, action, etc.

Hithp. walk, walk about, move to and fro

Hiph.

1. lead, bring

2. lead away

3. carry, bring

4. fig. of influence on character

5.

a. cause to walk, go

b. cause to flow, run

c. cause to depart, retire, go back

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: from 1869;

a road (as trodden); figuratively, a course of life or mode of action, often adverb

KJV: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

1. way, road, path

2. journey

3. of direction, almost or quite = toward

4. way, manner

5. fig. of course of life, or action, undertakings

6.

a. of moral action and character

b. of duty

c. specif.: in good sense

d. oftener in bad sense

e. way of י׳

Derivation: a primitive root;

properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit

KJV: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.

דָּבַק, דָּבֵק vb. cling, cleave, keep close

Qal

1. cling, cleave to

2. cling, cleave to

Pu. of crocodile’s scales, they are joined together

Hiph.

1. cause to cling or cleave to

2. pursue closely

3. overtake

Hoph. and my tongue is made to cleave (to) my gums

Derivation: a primitive root;

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

KJV: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

עָבַד 290 vb. work, serve

Qal

1. labour, work, do work

2. work for another, serve him by labour

3. serve as subjects

4. serve God

5. serve י׳ with Levitical service

Niph.

1. be tilled, of land

2. dub. cultivated field

Pu. worked

Hiph.

1. compel to labour as slaves

2. make to serve as subjects

3. cause to serve God

Hoph. be led or enticed to serve

Derivation: from 3823; used also like 3820

the heart (as the most interior organ);

KJV: bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.

לֵבָב 251 n.m. inner man, mind, will, heart

I. seldom of things in the midst of the seas

II. usu. of men

1. the inner man in contrast with the outer

2. the inner man, indef. the soul, comprehending mind, affections and will

3. specific ref. to mind

4. spec. ref. to inclinations, resolutions, determinations of the will

5. spec. ref. to conscience

6. spec. ref. to moral character

7. = the man himself

8. spec. as seat of appetites

9. spec. of seat of the emotions and passions

10. seat of courage

Derivation: from 5314;

properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

KJV: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

1. = that which breathes, the breathing substance or being

2. The נפשׁ becomes a living being

3. The נפשׁ is specif.

4. The נפשׁ as the essential of man stands for the man himself

5. נפשׁ = seat of the appetites, in all periods (46 t.)

6. נ׳ = seat of emotions and passions

7. נפשׁ is used occasionally for mental acts

8. נפשׁ for acts of the will is dub.

9. נפשׁ = character is still more dub.

10. נ׳ in D