Jonah 3:8

Derivation: a primitive root;

properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)

KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.

[כָּסָה] vb. cover

Qal

1. conceal

2. pass. (cstr.) covered in respect of sin (by God, which he thus puts out of sight)

Niph. covered

Pi.

1. cover, clothe

2. cover, conceal blood

3. cover (with covering of protection)

4. cover, spread over

5. cover, overwhelm

6. cover over

Pual.

1. be covered

2. be clothed

Hithp. cover, clothe oneself

Derivation: from 8264;

properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)

KJV: sack(-cloth, -clothes).

שַׂק n.m. sack, sackcloth

Derivation: from 119;

ruddy i.e. a human being (an individual or the species, mankind, etc.)

KJV: × another, hypocrite, common sort, × low, man (mean, of low degree), person.

אָדָם 560 n.m. Gn 1:27 man, mankind

1. a man = human being

2. coll. man, mankind

3. n.pr.m. Adam, first man (without art.)

4. n.pr.loc. city in Jordan valley (as built?)

Derivation: from an unused root (probably meaning to be mute);

properly, a dumb beast; especially any large quadruped or animal (often collective)

KJV: beast, cattle.

בְּהֵמָה 187 n.f. beast, animal, cattle

1. of living creatures other than man

2. opp. also to wild beasts

3. rarely of wild beasts, esp. carnivora

Derivation: a primitive root (rather identical with 7122 through the idea of accosting a person met);

to call out to (i.e. properly, address by name, but used in a wide variety of applications)

KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

קָרָא 724 vb. call, proclaim, read

Qal

1.

a. call, cry, utter a loud sound

b. call, cry

2.

a. call unto some one

b. cry for help

3. proclaim

4.

a. read aloud

b. read to oneself

5. summon

6. call = name

Niph.

1. reflex.

2. pass. be called

Pu. be called

Derivation: (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

near, with or among; often in general, to

KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

אֶל (nearly always followed by Makkeph), prep. denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place

2. Where the limit is actually entered, into

3. Of direction towards anything

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

5. Unto sometimes acquires from the context the sense of in addition to

6. Metaph. in regard to, concerning, on account of

7. Of rule or standard according to (rare)

8. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

9. Prefixed to other preps. it combines with them the idea of motion or direction to

Derivation: plural of 433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

אֱלֹהִים 2570 n.m.pl.

1. pl. in number.

a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

b. divine ones, superhuman beings including God and angels

c. angels

d. gods

2. pl. intensive

a. god or goddess

b. godlike one

c. works of God, or things belongng to him

d. God

3. הָאֱלֹהִים the (true) God

4. אֱלֹהִים = God

Derivation: feminine of 2392;

vehemence (usually in a bad sense)

KJV: force, mightily, repair, sharply.

חָזְקָה n.f. strength, force, violence

Derivation: a primitive root;

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

1. turn back

2. return, come or go back

3. esp. return unto

4.

a. of dying

b. of revival from death

5. fig. of human relations:

a. return to leader, king

b. = change so as to appoach (in purpose, desire)

c. turn, i.e. resort to

d. return to a physical condition

e. abs. = change course of action

6. fig., specif. of spiritual relations:

a. turn back from God = apostatize

b. of י׳, turn away

c. turn back to God (= seek penitently)

d. abs. repent

e. turn back from evil

f. of י׳

g. of י׳, return (to shew favour)

7. of inanimate things (sts. personified, or treated as things of life):

8. denoting repetition, etc.

9. trans.

Pō‛l.

1. bring back

2.

a. fig. restore, refresh

b. restore, repair

3. lead away (enticingly)

4. shew turning = apostatize

Hiph. 353 cause to return, bring back

1.

a. bring back into bondage

b. put back

c. = draw back

d. = give back, restore

e. = relinguish

f. = give in payment, requital

g. bring one back (from dead)

2.

a. bring back heart

b. = refresh

3. bring back words of people

4.

a. bring back (in retribution) upon

b. pay as recompense

5. turn back, backward = repel, defeat

6.

a. turn away face

b. late, turn toward, acc. face

7. turn against

8. bring back to mind, take into consideration

9.

10. = shew a turning away from your idols (i.e. turn away)

11. reverse, revoke = repel, defeat

Hoph. my money has been returned

Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.

אִישׁ 2166 n.m. man (= vir)

Derivation: from 1869;

a road (as trodden); figuratively, a course of life or mode of action, often adverb

KJV: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner

1. way, road, path

2. journey

3. of direction, almost or quite = toward

4. way, manner

5. fig. of course of life, or action, undertakings

6.

a. of moral action and character

b. of duty

c. specif.: in good sense

d. oftener in bad sense

e. way of י׳

Derivation: from 7489;

bad or (as noun) evil (natural or moral)

KJV: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

רַע 126 n.m. evil, distress, misery, injury, calamity

1. evil, distress, adversity

2. evil, injury, wrong

3. ethical evil

רַע 228 adj. bad, evil

1. bad, disagreeable, malignant

2. bad, unpleasant, giving pain, unhappiness, misery

3. evil, displeasing

4. bad of its kind

5. bad, , i.e. of low value

6. מִן comp., worse than

7. sad, unhappy

8. devise evil (hurtful) device

9. bad, unkind, vicious in disposition or temper

10. ethically bad, evil, wicked

רָעָה 310 n.f. evil, misery, distress, injury

1. evil, misery, distress

2. evil, injury, wrong

3. ethical evil

Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;

properly, a part of; hence (prepositionally), from or out of in many senses

KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

1. with verbs expressing (or implying) separation or removal

a. from, against

b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

c. of position, off, on the side of, on

2. Out of, Gk. ἐκ, Lat. ex

3. Partitively

4. Of time—

a. as marking the terminus a quo, the anterior limit of a continuous period from, since

b. as marking the period immediately succeeding the limit after

c. towards, to

5. (וְעַד) עַד … מִן from … even to

6. In comparisons, beyond, above

7. מן is prefixed to an infin.:

a. with causal force, from, on account of, through

b. after verbs implying restraint, prevention, cessation, etc.

c. with a temporal force, since, after

8. Once as a conj. before a finite verb. that

9. In compounds:

[מֵן] n. [m.] portion

Derivation: from 2554;

violence; by implication, wrong; by metonymy unjust gain

KJV: cruel(-ty), damage, false, injustice, × oppressor, unrighteous, violence (against, done), violent (dealing), wrong.

חָמָס n.m. violence, wrong

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: from 3721;

the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power

KJV: branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.

כַּף 192 n.f. hollow, or flat of the hand, palm, sole of foot, hand