2CH 18

2 Chronicles 18:30

WEB

Now the king of Syria had commanded the captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”

BSB

Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”

KJV

Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.

Matthew Henry

Verses 28–34

2 Chronicles 18:28–34

We have here, 1. Good Jehoshaphat exposing himself in his robes, thereby endangered, and yet delivered. We have reason to think that Ahab, while he pretended friendship, really aimed at Jehoshaphat's life, to take him off, that he might have the management of his successor, who was his son-in-law, else he would never have advised him to enter into the battle with his robes on, which was but to make himself an easy mark to the enemy: and, if really he intended that, it was as unprincipled a piece of treachery as ever man was guilty of, and justly was he himself taken in the pit he digged for his friend. The enemy had soon an eye upon the robes, and vigorously attacked the unwary prince who now, when it was too late, wished himself in the habit of the poorest soldier, rather than in his princely raiment. he cried out, either to his friends to relieve him (but Ahab took no care of that), or to his enemies, to rectify their mistake, and let them know that he was not the king of Israel. Or perhaps he cried to God for succour and deliverance (to whom else should he cry?) and he found it was not in vain: The Lord helped him out of his distress, by moving the captains to depart from him, Ch2 18:31. God has all men's hearts in his hand, and turns them as he pleases, contrary to their own first intentions, to serve his purposes. Many are moved unaccountably both to themselves and others, but an invisible power moves them. 2. Wicked Ahab disguising himself, arming himself thereby as he thought securing himself, and yet slain, Ch2 18:33. No art, no arms, can save those whom God has appointed to ruin. What can hurt those whom God will protect? And what can shelter those whom God will destroy? Jehoshaphat is safe in his robes, Ahab killed in his armour; for the race is not to the swift nor the battle to the strong.

Cross-references: 2Chr 18:31 · 2Chr 18:33

Hebrew interlinear

לוֹ֙loprep + suffix · pronominal · 3rd · masc · sing

H4428

מֶלֶךְmelek/meh'-lek/

n-m — king

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ

n.m — king

מֶ֫לֶךְ 2513 n.m. king

H758

אֲרָםʼĂrâm/arawm'/

n-pr-m n-m — Aram, Syria

Derivation: from the same as 759; the highland;

Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite

KJV: Aram, Mesopotamia, Syria, Syrians.

אֲרָם

n.pr.m — Aram

אֲרָם n.pr.m. Aram

1. 5th son of Shem

2. grandson of Nahor

3.

4. a descendant of Asher

—Elsewhere only of Aramæan people & land (= 1 supr.)

a. people, sg. coll. = the Aramæans, a leading branch of the Shemitic stock inhabiting Mesopotamia & northern Syria, in many tribes & settlements

b. less often clearly of land; also of particular divisions of territory א׳ נַהֲרַיִםMesopotamia,’ i.e. prob. land between Euphrates & Chaboras; cf. פַּדַּן א׳ Paddan-Aram

c. often indeterminate

H6680

צָוָהtsâvâh/tsaw-vaw'/

v — constitute, enjoin

Derivation: a primitive root;

(intensively) to constitute, enjoin

KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

צָוָה

vb — lay charge

[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H8269

שַׂרsar/sar/

n-m — head

Derivation: from 8323;

a head person (of any rank or class)

KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

שַׂר

n.m — chieftain

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

H7393

רֶכֶבrekeb/reh'-keb/

n-m — vehicle, team, cavalry, rider, the upper millstone

Derivation: from 7392;

a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone

KJV: chariot, (upper) millstone, multitude (from the margin), wagon.

רֶ֫כֶב

n.m — chariotry

רֶ֫כֶב 120 n.m. chariotry, chariot, mill-stone; appar. also riders

H834

אֲשֶׁרʼăsher/ash-er'/

r — who, which, what, that, when, where, how, because, in order that

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר

part. of relation — who

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

adv — in which

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר

conj — according as

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

adv — who

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

H559

אָמַרʼâmar/aw-mar'/

v — say

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר

vb — utter

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

H3808

לֹאlôʼ/lo/

adv — not, no

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא

adv — not

לֹא or לוֹא adv. not

H3898

לָחַםlâcham/law-kham'/

v — feed on, consume, battle

Derivation: a primitive root;

to feed on; figuratively, to consume; by implication, to battle (as destruction)

KJV: devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).

לָחַם

vb — use as food

[לָחַם] vb. use as food, eat

לָחַם

vb — fight

[לָחַם] 171 vb. fight, do battle

Qal fight, do battle

Niph. engage in battle (recipr.), sometimes wage war

H854

אֵתʼêth/ayth/

prep — nearness, near, with, by, at, among

Derivation: probably from 579;

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

אֵת

prep — with

אֵת, prep. with—prep. denoting proximity

1. Of companionship, together with

2. Of localities

3. אֵת פּ׳ denotes specially

a. in one's possession or keeping

b. in one's knowledge or memory

4. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

H6996

קָטָןqâṭân/kaw-tawn'/

a — abbreviated, diminutive

Derivation: or קָטֹן; from 6962;

abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)

KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).

קָטָן

adj — small

קָטָן adj. small, young, unimportant

קָטֹן

adj — small

קָטֹן 64 adj. small, insignificant

H1419

גָּדוֹלgâdôwl/gaw-dole'/

a n-pr-m — great, older, insolent

Derivation: or גָּדֹל; (shortened) from 1431;

great (in any sense); hence, older; also insolent

KJV: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.

גָּדוֹל

adj — great

גָּדוֹל 622 adj. great

1. in magnitude and extent

2. in number

3. in intensity

4. in sound, loud

5. in age

6. in importance

7. in phrases

8. cstr.

9. as subst. concr. do great things

10. † as subst. neut. greatness of arm

הַגְּדוֹלִים

n.pr.m — aloud

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

H3588

כִּיkîy/kee/

conj — relative conjunction

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי

conj — that

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

relative conjunction

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן

forasmuch as

כִּי עַל כֵּן forasmuch as

H518

אִםʼim/eem/

prt — lo!, whether?, if, although, Oh that!, when, not

Derivation: a primitive particle;

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

אִם

conj — if

אִם conj.

1. hypoth. part. if

2. Interrog. part.

כִּי אם־

relative conjunction

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

H3478

יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/

n-pr-m — he will rule as God, Jisraël

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל

n.pr.m — Israel

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

H905

בַּדbad/bad/

n-m — separation, part, branch, bar, chief, apart, only, besides

Derivation: from 909;

properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides

KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.

בַּד

n.m — separation

בַּד, בָּ֑ד n.m. separation, concr. part

1. prop. in a state of separation, alone, by itself

2. concr. part

3. parts, specif. extended from something

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