2CH 10

2 Chronicles 10:13

WEB

The king answered them roughly; and King Rehoboam abandoned the counsel of the old men,

BSB

And the king answered them harshly. King Rehoboam rejected the advice of the elders

KJV

And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,

Matthew Henry

Verses 12–19

2 Chronicles 10:12–19

We may learn here, 1. That when public affairs are in a ferment violent proceedings do but make bad worse. Rough answers (such as Rehoboam here gave) do but stir up anger and bring oil to the flames. The pilot has need to steer steadily in a storm. Many have been driven to the mischief they did not intend by being too severely dealt with for what they did intend. 2. That, whatever the devices and designs of men are, God is, by all, doing his own work, and fulfilling the word which he has spoken, no iota or tittle of which shall fall to the ground. The cause of the king's obstinacy and thoughtlessness was of God, that he might perform the word which he spoke by Ahijah, Ch2 10:15. This does not at all excuse Rehoboam's folly, nor lessen the guilt of his haughtiness and passion, that God was pleased to serve his own ends by them. 3. That worldly wealth, honour, and dominion, are very uncertain things. Solomon reigned over all Israel, and, one would think, had done enough to secure the monarchy entire to his family for many ages; and yet he is scarcely cold in his grave before ten of the twelve tribes finally revolt from his son. All the good services he had done for Israel were now forgotten: What portion have we in David? Thus is the government of Christ cast off by many, notwithstanding all he has done to bind the children of men for ever to himself; they say, We will not have this man to reign over us. But this rebellion will certainly be their ruin. 4. That God often visits the iniquities of the fathers upon the children. Solomon forsakes God, and therefore not he, but his son after him, is forsaken by the greatest part of his people. Thus God, by making the penal consequences of sin to last long and visibly to continue after the sinner's death, would give an indication of its malignity, and perhaps some intimation of the perpetuity of its punishment. He that sins against God not only wrongs his soul, but perhaps wrongs his seed more than he thinks of. 5. That, when God is fulfilling his threatenings, he will take care of that, at the same time, promises do not fall to the ground. When Solomon's iniquity is remembered, and for it his son loses ten tribes, David's piety is not forgotten, nor the promise made to him; but for the sake of that his grandson had two tribes preserved to him. The failings of the saints shall not frustrate any promise made to Christ their Head. They shall be chastised, but the covenant not broken, Psa 89:31-34.

Cross-references: 2Chr 10:15 · Ps 89:31

Hebrew interlinear

H6030

עָנָהʻânâh/aw-naw'/

v — eye, heed, pay attention, respond, begin to speak, sing, shout, testify, announce

Derivation: a primitive root;

properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce

KJV: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.

עוּן

vb — dwell

[עוּן] vb. dwell

עָנָה

vb — sing

עָנָה vb. sing

Qal sing, utter tunefully

Pi. sing sweetly of it

עָנָה

vb — answer

עָנָה 316 vb. answer, respond

Qal

1. answer, respond to sthg. said, actual or implied

2.

a. respond to an occasion, speak in view of circumstances

b. money meets all demands

3.

a. specif. respond as a witness, testify

b. less oft. make response as one accused (respondent)

Niph.

1. make answer

2. be answered

Hiph. wholly dub.; causes all things to respond in the joy of his heart

H4428

מֶלֶךְmelek/meh'-lek/

n-m — king

Derivation: from 4427;

a king

KJV: king, royal.

מֶ֫לֶךְ

n.m — king

מֶ֫לֶךְ 2513 n.m. king

H7186

קָשֶׁהqâsheh/kaw-sheh'/

a — severe

Derivation: from 7185;

severe (in various applications)

KJV: churlish, cruel, grievous, hard((-hearted), thing), heavy, impudent, obstinate, prevailed, rough(-ly), sore, sorrowful, stiff(necked), stubborn, in trouble.

קָשֶׁה

adj — hard

קָשֶׁה adj. hard, severe

H5800

עָזַבʻâzab/aw-zab'/

v — loosen, relinquish, permit

Derivation: a primitive root;

to loosen, i.e. relinquish, permit, etc.

KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.

עָזַב

vb — restore

[עָזַב] vb. restore, repair (?);—Qal Ne 3:8

עָזַב

vb — leave

עָזַב 213 vb. leave, forsake, loose

Qal

1. leave, c. acc.

2. leave, abandon, forsake

3. let loose, set free, let go

Niph.

1. be left to

2. be forsaken, of house of God

Pu. (or Qal pass.) be deserted, of city

H7346

רְחַבְעָםRᵉchabʻâm/rekh-ab-awm'/

n-pr-m — Rechabam

Derivation: from 7337 and 5971; a people has enlarged;

Rechabam, an Israelite king

KJV: Rehoboam.

רְחַבְעָם

n.pr.m — Rehoboam

רְחַבְעָם n.pr.m. Rehoboam;—king of Judah, son of Solomon

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H6098

עֵצָהʻêtsâh/ay-tsaw'/

n-f — advice, plan, prudence

Derivation: from 3289;

advice; by implication, plan; also prudence

KJV: advice, advisement, counsel([-lor]), purpose.

עֵצָה

n.f — counsel

עֵצָה n.f. counsel, advice

H2205

זָקֵןzâqên/zaw-kane'/

a — old

Derivation: from 2204;

old

KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator.

זָקֵן

adj — old

זָקֵן adj. old

1. old, of human beings

2. usu. as subst.

a. old man (or woman)

b. elder

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