1 Chronicles 21:15

Derivation: a primitive root;

to send away, for, or out (in a great variety of applications)

KJV: × any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

שָׁלַח 814 vb. send

Qal

1. send: human subj.

2. send: subj. י׳ (God)

3. stretch out, esp. acc. hand

4. rarely send away: human subj.

5. let loose

Niph. letters were sent

Pi.

1. send off, away, human subj.

2.

a. send away, subj. י׳

b. give over

c. cast out

d. send out, forth

3. let go, set free

4. shoot forth branches

5. let down

6. shoot

7. Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

Derivation: plural of 433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

אֱלֹהִים 2570 n.m.pl.

1. pl. in number.

a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

b. divine ones, superhuman beings including God and angels

c. angels

d. gods

2. pl. intensive

a. god or goddess

b. godlike one

c. works of God, or things belongng to him

d. God

3. הָאֱלֹהִים the (true) God

4. אֱלֹהִים = God

Derivation: from an unused root meaning to despatch as a deputy;

a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)

KJV: ambassador, angel, king, messenger.

מַלְאָךְ 214 n.m. messenger

1. messenger

2. angel, as messenger of God

3. the theophanic angel

Derivation: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful;

Jerushalaim or Jerushalem, the capital city of Palestine

KJV: Jerusalem.

יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem

Derivation: a primitive root;

to decay, i.e. (causatively) ruin (literally or figuratively)

KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).

[שָׁחַת] 161 vb. go to ruin (?)

Niph. be marred, spoiled

Pi.

1. spoil, ruin

2. pervert, corrupt

Hiph.

1. spoil, ruin

2. pervert, corrupt

Hoph. spoiled, ruined

Derivation: a primitive root;

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

KJV: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.

רָאָה 1315 vb. see

Qal 1141

1.

a. see, subj.

b. see, c. acc. rei

2. see, sq. acc. cl. or phr. of closer design

3. see, so as to learn to know

4. abs. see, have (power of) vision

5. see = perceive

6. look at, see, by direct volition

7. of mental observation

8.

a. c. ב, lit., look into, hence look at with interest

b. see, c. acc. rei

Niph.

1. appear

2. be seen

3. be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

1.

a. cause one to see something, shew

b. cause to experience something

2. cause to look intently at, to behold

Hoph.

1. be caused to see, be shewn

2. be exhibited to

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

Derivation: a primitive root;

properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)

KJV: comfort (self), ease (one's self), repent(-er,-ing, self).

[נחם] vb. Niph. be sorry, console oneself, etc.

Niph.

1. be sorry, moved to pity, have compassion, for others

2. be sorry, rue, suffer grief, repent, of one’s own doings

3. comfort oneself, be comforted

4. comfort oneself, ease oneself, by taking vengeance

Piel—comfort, console

Pual; be comforted, consoled

Hithpa.—

1. be sorry, have compassion

2. rue, repent of

3. comfort oneself, be comforted

4. ease oneself, by taking vengeance

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: from 7489;

bad or (as noun) evil (natural or moral)

KJV: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

רַע 126 n.m. evil, distress, misery, injury, calamity

1. evil, distress, adversity

2. evil, injury, wrong

3. ethical evil

רַע 228 adj. bad, evil

1. bad, disagreeable, malignant

2. bad, unpleasant, giving pain, unhappiness, misery

3. evil, displeasing

4. bad of its kind

5. bad, , i.e. of low value

6. מִן comp., worse than

7. sad, unhappy

8. devise evil (hurtful) device

9. bad, unkind, vicious in disposition or temper

10. ethically bad, evil, wicked

רָעָה 310 n.f. evil, misery, distress, injury

1. evil, misery, distress

2. evil, injury, wrong

3. ethical evil

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

Derivation: by contracted from 7231;

abundant (in quantity, size, age, number, rank, quality)

KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

רַב 49 n.m. chief

רַב 429 adj. much, many, great

1. (oft. opp. מְעַט)

a.

(1). much: of substances

(2). esp. of collectives, numerous

b. pl. many

c. רַב as subst. coll. pers.

d. cstr. = abounding in

e. מִן comp. = more numerous than

f. רַב = abundant, enough

g. as adv. much, exceedingly

2. less oft. great

Derivation: from 6256;

at this time, whether adverb, conjunction or expletive

KJV: henceforth, now, straightway, this time, whereas.

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

Derivation: a primitive root;

to slacken (in many applications, literal or figurative)

KJV: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See 7495.

רָפָה vb. sink, relax

Qal

1. sink down

2. sink, drop

3. sink, relax, abate

4. relax, withdraw

Niph. idle

Pi. causat.: let wings drop

Hiph. causat.

1. let drop

2. let go

3. refrain

Hithp. hast shewn thyself slack

Derivation: a primitive word;

a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

KJV: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

יָד 1604 n.f. hand

1. hand

2. Fig. = strength, power

3. Fig. = side

4. יָד is used in various special, technical senses:—

a. sign, monument

b. part, fractional part or share

c. time, repetition

d. axle-trees

e. stays, supports for laver

f. tenons on sides of boards of tabernacle

g. a (beckoning) hand

5. יַד with prep.

Derivation: a primitive root;

to stand, in various relations (literal and figurative, intransitive and transitive)

KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

עָמַד 620 take one's stand, stand

Qal 435

1.

a. take one's stand, and (esp. pt.) stand, be in a standing attitude

b. stand forth

c. take a stand against, in opposition to

d. present oneself before

e. attend upon, be(come) servant of

f. stand afar

g. stand (silent)

h. stand (appealingly)

i. stand, subj. רֶגֶל

j. stand, of water

2.

a. stand still, stop, cease moving

b. = be inactive

c. = be attentive

d. stop, cease doing a thing

3.

a. tarry, delay

b. remain

c. continue, abide

d. endure

e. be steadfast

f. persist

4. make a stand, hold one's ground

5. stand upright

6.

a. arise, appear, come on the scene

b. stand forth, appear = come into being

c. rise up as foe

7. rare usages

Hiph. 83

1. station, set

2. cause to stand firm

3. cause to stand up, set up, erect

4. present one before king

5. appoint

6. other meanings

Hoph. be presented

Derivation: from 6004;

adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

KJV: accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

מֵעִם 72 from with or beside

עִם prep. with

1. of fellowship and companionship

a. of aid

b. Of actions done jointly with another

c. If the common action be of the nature of a contest or combat, with in the sense of against

d. Of dealing with a person, or of the relation in which one stands with, or towards, another

e. Of a common lot together with the wicked

f. Of equality or resemblance generally aid

g. Of time, as long as

2. Of a locality, close to, beside

3. Of persons, עִם is spec.

a. in the house or family or service of

b. In possession of

c. In the custody or care of

d. Beside = except

e. With = friendly with

4. Idiom. of a thought or purpose present with one

5. Metaph. together with = in spite of, notwithstanding

Derivation: from an unused root meaning to smooth;

a threshing-floor (as made even); by analogy, any open area

KJV: (barn, corn, threshing-) floor, (threshing-, void) place.

גֹּ֫רֶן n.m. threshing-floor

Derivation: probably from 766; strong;

Ornan, a Jebusite

KJV: Ornan. See 728.

אָרְנָן n.pr.m. a Jebusite, whose threshing-floor was bought by David to erect an altar

Derivation: patrial from 2982;

a Jebusite or inhabitant of Jebus

KJV: Jebusite(-s).

יְבוּסִי, יְבֻסִי

1. adj. gent. Jebusite, Jebusites

2. Jerusalem