1 Chronicles 19:7
WEB
So they hired for themselves thirty-two thousand chariots, and the king of Maacah with his people, who came and encamped near Medeba. The children of Ammon gathered themselves together from their cities, and came to battle.
BSB
So they hired for themselves thirty-two thousand chariots, as well as the king of Maacah with his troops, who came and camped near Medeba while the Ammonites came from their cities and marched out for battle.
KJV
So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
Matthew Henry
Hebrew interlinear
H7936
v — hire
Derivation: or (by permutation) סָכַר; (Ezra 4:5), a primitive root (apparently akin (by prosthesis) to 3739 through the idea of temporary purchase; compare 7937);
to hire
KJV: earn wages, hire (out self), reward, × surely.
vb — hire
שָׂכַר vb. hire
Qal hire
Niph. hire oneself out
Hithp. earn wages
H8147
n — two, twofold
Derivation: dual of 8145; feminine שְׁתַּיִם;
two; also (as ordinal) twofold
KJV: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
n.m — two
שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two
H7970
n-m — thirty, thirtieth
Derivation: or שְׁלֹשִׁים; multiple of 7969;
thirty; or (ordinal) thirtieth
KJV: thirty, thirtieth. Compare 7991.
n.indecl — thirty
שְׁלֹשִׁים (very seldom שְׁלוֹשִׁים, שְׁלֹשִׁם) 174 n.indecl. thirty
1. bef. n. sg.
2. as ordin.
H505
n-m — thousand
Derivation: prop, the same as 504;
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV: thousand.
n.m — thousand
אֶ֫לֶף n.m. thousand
H7393
n-m — vehicle, team, cavalry, rider, the upper millstone
Derivation: from 7392;
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
KJV: chariot, (upper) millstone, multitude (from the margin), wagon.
n.m — chariotry
רֶ֫כֶב 120 n.m. chariotry, chariot, mill-stone; appar. also riders
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H4428
n-m — king
Derivation: from 4427;
a king
KJV: king, royal.
n.m — king
מֶ֫לֶךְ 2513 n.m. king
H4601
n-pr — Maakah
Derivation: or מַעֲכָת; (Joshua 13:13), from 4600; depression;
Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three Israelites, and of four Israelitesses and one Syrian woman
KJV: Maachah, Maachathites. See also 1038.
n.pr.m — Maachah
מַעֲכָה n.pr.m., f. et gent.
1. n.pr.m.
a. son of Nahor by his concubine
b. father of חָנָן, a hero of David
c. Simeonite name
d. father of Achish
2. n.pr.f.
a. Geshurite princess, wife of David, mother of Absalom
b. daughter of Absalom, wife of Rehoboam, mother of Abijam
c. mother of Asa, and called also daughter of Absalom
d. concubinr of Caleb
e. wife of Machir
f. wife of (יעיאל), father of Gibeon
3. n.pr.gent. dwelling W. of Bashan
H5971
n-m — people, tribe, troops, attendants, flock
Derivation: from 6004;
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV: folk, men, nation, people.
n.[m.] — kinsman
[עַם] n.[m.] kinsman (on father's side)
n.m — people
עַם, עָם 1810 n.m. people
1. a people, nation
2. = smaller units
3. = common people
4. people in gen., persons
5. phrases
H935
v — go, come
Derivation: a primitive root;
to go or come (in a wide variety of applications)
KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
vb — come in
בּוֹא 2569 vb. come in, come, go in, go
Qal
1. come in
2. come (approach, arrive)
3. go, i.e. walk, associate with
4. go from speaker, but with limit of motion given
Hiph.
1. cause to come in, bring in (conduct, lead, obj. persons and animals)
2. cause to come, bring, bring near, etc. (animate obj.)
Hoph.
a. be brought in (of pers. and things)
b. be brought
c. be introduced, put
H2583
v — incline, decline, pitch, encamp
Derivation: a primitive root (compare 2603);
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
vb — decline
חָנָה 143 vb. decline, bend down, encamp
Qal
1. decline, of day drawing to its close
2. encamp (prop. verge toward, incline to, settle at, of goal of day’s march)
H6440
n-m — face, before
Derivation: plural (but always as singular) of an unused noun פָּנֶה; from 6437);
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
n.m — face
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
I.
1. face, faces
2.
a. presence, person
b. technically, see one's face, i.e. appear before one, in one's presence
3. face of seraphim
4. face of animals
5. face (= surface) of ground
6. as adv.loc. before
7. for other phrases
II. with prepositions
H4311
n-pr-loc — Medeba
Derivation: from 4325 and 1679; water of quiet;
Medeba, a place in Palestine
KJV: Medeba.
n.pr.loc — Medeba
מֵידְבָא n.pr.loc. city in Moab—assigned to Reuben; meeting-place of Ammonites
H1121
n-m — son
Derivation: from 1129;
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
n.m — son
בֵּן 4870 n.m. son
1. son, male child, born of a woman
2. children (male and female)
3. youth, young men
4. the young of animals
5. of plant shoots
6. fig. of lifeless things, sparks, stars, arrows
7.
a. member of a guild, order or class
b. of animals son of (the) herd
8. ב׳ as n. relat. followed by word of quality, characteristic, etc.
9. n. relat. of age
n.pr.m — his son
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
H5983
n-pr-m — Ammon
Derivation: from 5971; tribal, i.e. inbred;
Ammon, a son of Lot; also his posterity and their country
KJV: Ammon, Ammonites.
n.pr.gent — Ammon
עַמּוֹן 106 n.pr.gent. Ammon
H622
v — gather, receive, take away, remove
Derivation: a primitive root;
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
vb — gather
אָסַף 209 vb. gather, remove
Qal
1. gather, collect
2. gather an individual into company of others
3. bring up the rear of
4. gather and take away, remove, withdraw
Niph.
1. assemble, be gathered, reflex.
2. pass. of Qal 2
3. Pass. of Qal 4; be taken away, removed, perish
Pi.
1. gather harvest
2. take in, receive into
3. as subst. rearguard, rearward
Pu. be gathered, of men
Hithp. gather themselves
H5892
n-m — city, waking, encampment, post
Derivation: or (in the plural) עָר; or עָיַר; (Judges 10:4), from 5782
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV: Ai (from margin), city, court (from margin), town.
n.f — city
עִיר 1092 n.f. city, town
1. city, town, abode of men
2. of fortress in a city
3. appar. fortified place, of any size
n.[m.] — excitement
עִיר n.[m.] excitement;—of terror; of rage
H4421
n-f — battle, engagement, war, war-fare
Derivation: from 3898 (in the sense of fighting);
a battle (i.e. the engagement); generally, war (i.e. war-fare)
KJV: battle, fight(-ing), war(-rior).
n.f — battle
מִלְחָמָה 319 n.f. battle, war
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Verses 6–19
1 Chronicles 19:6–19
We may see here, 1. How the hearts of sinners that are marked for ruin are hardened to their destruction. The children of Ammon saw that they had made themselves odious to David (Ch1 19:6), and then it would have been their wisdom to desire conditions of peace, to humble themselves and offer any satisfaction for the injury they had done him, the rather because they had made themselves not only odious to David, but obnoxious to the justice of God, who is King of nations, and will assert the injured rights and maintain the violated laws of nations. But, instead of this, they prepared for war, and so brought upon themselves, by David's hand, those desolations which he never intended them. 2. How the courage of brave men is heightened and invigorated by difficulties. When Joab saw that the battle was set against him before and behind (Ch1 19:10), instead of meditating a retreat, he doubled his resolution; and, though he could not double, he divided his army, and not only spoke, but acted, like a gallant man, that had great presence of mind when he saw himself surrounded. He engaged with his brother for mutual assistance (Ch1 19:12), excited himself and the rest of the officers to act vigorously in their respective posts, with an eye to God's glory and their country's good, not to any honour and advantage of their own, and then left the issue to God: Let the Lord do that which is right in his sight. 3. How vain the greatest art and strength are against justice and equity. The Ammonites did their utmost to make the best of their position: they brought as good a force into the field, and disposed it with as much policy as possible; yet, having a bad cause, and acting in defence of wrong, it would not do; they were put to the worst. Right will prevail and triumph at last. 4. To how little purpose it is for those to rally again, and reinforce themselves, that have not God on their side. The Syrians, though in no way concerned in the merits of the cause, but serving only as mercenaries to the Ammonites, when they were beaten, thought themselves concerned to retrieve their honour, and therefore called in the assistance of the Syrians on the other side Euphrates; but to no purpose, for still they fled before Israel (Ch1 19:18); they lost 7000 men, who are said to be the men of 700 chariots, Sa2 10:18. For, as now in a man of war for sea-service they allot ten men to a gun, so then, in land-service, ten men to a chariot. 5. those who have meddled with strife that belongs not to them, and have found that they meddled to their own heart, do well to learn wit at length and meddle no further. The Syrians, finding that Israel was the conquering side, not only broke off their alliance with the Ammonites and would help them no more (Ch1 19:19), but made peace with David and became his servants. Let those who have in vain stood it out against God be thus wise for themselves, and agree with him quickly, while they are in the way. Let them become his servants; for they cannot but see themselves undone if they be his enemies.
Cross-references: 1Chr 19:6 · 1Chr 19:10 · 1Chr 19:12 · 1Chr 19:18 · 2Sam 10:18 · 1Chr 19:19